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2 Corinthians 11:26 - King James 2000

26 In journeys often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

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King James Version (Oxford) 1769

26 in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

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Amplified Bible - Classic Edition

26 Many times on journeys, [exposed to] perils from rivers, perils from bandits, perils from [my own] nation, perils from the Gentiles, perils in the city, perils in the desert places, perils in the sea, perils from those posing as believers [but destitute of Christian knowledge and piety];

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American Standard Version (1901)

26 in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

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Common English Bible

26 I’ve been on many journeys. I faced dangers from rivers, robbers, my people, and Gentiles. I faced dangers in the city, in the desert, on the sea, and from false brothers and sisters.

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Catholic Public Domain Version

26 I have made frequent journeys, through dangerous waters, in danger of robbers, in danger from my own nation, in danger from the Gentiles, in danger in the city, in danger in the wilderness, in danger in the sea, in danger from false brothers,

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2 Corinthians 11:26
35 Tagairtí Cros  

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.


But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district.


And there came there certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.


And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,


And Paul chose Silas, and departed, being commended by the brethren unto the grace of God.


But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also, and stirred up the people.


But the Jews who believed not, moved with envy, took unto them certain wicked fellows of the rabble, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.


And when Gallio was the deputy of Achaia, the Jews made an attack with one accord against Paul, and brought him to the judgment seat,


And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus: and finding certain disciples,


And the same time there arose no small stir about that way.


Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:


And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.


And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the barracks.


And desired a favor from him, that he would send for him to Jerusalem, plotting to kill him along the way.


And the soldiers' plan was to kill the prisoners, lest any of them should swim out, and escape.


Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.


Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?


And why stand we in jeopardy every hour?


If after the manner of men I have fought with beasts at Ephesus, what is the gain to me, if the dead rise not? let us eat and drink; for tomorrow we die.


In Damascus the governor under Aretas the king guarded the city of Damascus with a garrison, desirous to apprehend me:


And because of false brethren brought in unawares, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:


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