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1 Timothy 6:4 - King James 2000

4 He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,

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King James Version (Oxford) 1769

4 he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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Amplified Bible - Classic Edition

4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

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American Standard Version (1901)

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

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Common English Bible

4 that person is conceited. They don’t understand anything but have a sick obsession with debates and arguments. This creates jealousy, conflict, verbal abuse, and evil suspicions.

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Catholic Public Domain Version

4 then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:

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1 Timothy 6:4
44 Tagairtí Cros  

There is one that makes himself rich, yet has nothing: there is one that makes himself poor, yet has great riches.


Whosoever boasts about himself of a gift not given is like clouds and wind without rain.


See a man wise in his own eyes? there is more hope of a fool than of him.


Behold, you fast for strife and debate, and to strike with the fist of wickedness: you shall not fast as you do this day, to make your voice to be heard on high.


When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.


But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.


But there was a certain man, called Simon, who previously in the same city used sorcery, and amazed the people of Samaria, giving out that he was some great one:


Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.


Let us walk honestly, as in the day; not in reveling and drunkenness, not in debauchery and wantonness, not in strife and envying.


Receive him that is weak in the faith, but not for passing judgment.


But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,


But if any man seem to be contentious, we have no such custom, neither the churches of God.


For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.


Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.


For you are yet carnal: for while there is among you envying, and strife, and divisions, are you not carnal, and walk as men?


For you permit it, if a man brings you into bondage, if a man devours you, if a man takes of you, if a man exalts himself, if a man smites you on the face.


But if you bite and devour one another, take heed that you be not consumed one of another.


Let us not be desirous of vain glory, provoking one another, envying one another.


For if a man thinks himself to be something, when he is nothing, he deceives himself.


Some indeed preach Christ even of envy and strife; and some also of good will:


Do all things without murmuring and disputing:


Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem others better than themselves.


Let no man deceive you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,


Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God.


Neither give heed to myths and endless genealogies, which cause questions, rather than godly edifying which is in faith: so do.


Desiring to be teachers of the law; understanding neither what they say, nor the things they affirm.


Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.


Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the ruin of the hearers.


But foolish and ignorant questions avoid, knowing that they do produce strifes.


Traitors, reckless, conceited, lovers of pleasures more than lovers of God;


But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.


Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to anger:


But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;


For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that have just escaped from them who live in error.


But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.


These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, holding men in admiration for the sake of advantage.


Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:


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