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1 Corinthians 9:5 - King James 2000

5 Have we not the right to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas?

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King James Version (Oxford) 1769

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

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Amplified Bible - Classic Edition

5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?

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American Standard Version (1901)

5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

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Common English Bible

5 Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas?

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Catholic Public Domain Version

5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?

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1 Corinthians 9:5
25 Tagairtí Cros  

A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.


Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?


And when Jesus came into Peter's house, he saw his wife's mother lying sick of a fever.


But Simon's wife's mother lay sick of a fever, and immediately they told him of her.


Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they took offense at him.


Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,


And it was told him by some who said, Your mother and your brothers stand outside, desiring to see you.


And he brought him to Jesus. And when Jesus beheld him, he said, You are Simon the son of Jonah: you shall be called Cephas, which is by interpretation, A stone.


After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.


These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers.


I commend unto you Phebe our sister, who is a servant of the church which is at Cenchrea:


Now this I say, that every one of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.


But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.


The wife is bound by the law as long as her husband lives; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.


For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that.


I say therefore to the unmarried and widows, It is good for them if they abide even as I.


But other of the apostles saw I none, except James the Lord's brother.


A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;


Forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving of them who believe and know the truth.


The elder women as mothers; the younger as sisters, with all purity.


If any be blameless, the husband of one wife, having faithful children not accused of rebellion or unruly.


Let marriage be held in honor by all, and the bed undefiled: but fornicators and adulterers God will judge.


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