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1 Corinthians 6:7 - King James 2000

7 Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather allow yourselves to be defrauded?

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Tuilleadh leaganacha

King James Version (Oxford) 1769

7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?

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Amplified Bible - Classic Edition

7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

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American Standard Version (1901)

7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

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Common English Bible

7 The fact that you have lawsuits against each other means that you’ve already lost your case. Why not be wronged instead? Why not be cheated?

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Catholic Public Domain Version

7 Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?

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1 Corinthians 6:7
12 Tagairtí Cros  

Then shall you understand the fear of the LORD, and find the knowledge of God.


Say not, I will repay evil; but wait on the LORD, and he shall save you.


Their heart is divided; now shall they be found guilty: he shall break down their altars, he shall ruin their images.


And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any man by false accusation, I restore him fourfold.


And unto him that smites you on the one cheek offer also the other; and he that takes away your cloak forbid not to take your coat also.


See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.


Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.


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