Romans 3:9 - Julia E. Smith Translation 1876

⁹ What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Amplified Bible - Classic Edition

⁹ Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

American Standard Version (1901)

⁹ What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Common English Bible

⁹ So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

Catholic Public Domain Version

⁹ What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,

Romans 3:9 Tagairtí Cros

Proverbs 20:9

Who shall say, I cleansed my heart; I was pure from my sin?

Isaiah 65:5

Saying, Come near to thyself; thou shalt not touch upon me, for I was clean to thee. These a smoke in my wrath, a fire burning all the day.

Luke 7:39

And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.

Romans 1:18

For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice;

Romans 11:32

For God shut them all up together in unbelief, that he might commiserate all.

Romans 11:7

What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

Romans 2:1

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

Romans 3:1

What then the superiority of the Jew or what the advantage of circumcision?

Romans 3:19

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

Romans 3:5

And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man)

Romans 6:15

What then? shall we sin, because we are not under law, but under grace It may not be.

Romans 7:14

For we know that the law is spiritual: and I am fleshly, sold under sin.

1 Corinthians 10:19

What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing?

1 Corinthians 14:15

What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.

1 Corinthians 4:7

For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?

Galatians 3:10

For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.

Galatians 3:22

But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing.

Philippians 1:18

For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.