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Deuteronomy 21:16 - Julia E. Smith Translation 1876

16 And it was in the day of his causing his sons to inherit what shall be to him, he shall, not be able to make the son of the loved first-born before the son of the hated, the first-born:

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King James Version (Oxford) 1769

16 then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

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Amplified Bible - Classic Edition

16 Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older.

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American Standard Version (1901)

16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:

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Common English Bible

16 On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male.

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Catholic Public Domain Version

16 and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife.

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Deuteronomy 21:16
10 Tagairtí Cros  

And Jacob will say, Sell this day thy birth-right to me.


And to Hosah from the sons of Merari, Shimri the head, (for he was not the first-born, and his father will set him for head;)


For Judah was strong over his brethren, and for a leader from him; and the birthright to Joseph:)


And their father will give to them many gifts to silver and to gold, and to precious things, with fortified cities in Judah: and he gave the kingdom to Jehoram, for he was the first-born.


For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.


When there shall be to a man two wives, the one loved and the one hated, and they bare sons to him, the loved and the hated, and the first-born son was to her being hated:


But he shall acknowledge the son of the hated, the first-born, to give to him the portion of two in all that shall be found to him; for he is the beginning of his strength; to him is the judgment of the first-born.


As to the rest, brethren, whatever things are true, whatever venerable, whatever just, whatever pure, whatever lovely, whatever prosperous; if any ability, and if any praise, reckon up these things.


Lean orainn:

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