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Titus 3:11 - Hebrew Names version (HNV)

11 knowing that such a one is perverted, and sins, being self-condemned.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 knowing that he that is such is subverted, and sinneth, being condemned of himself.

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Amplified Bible - Classic Edition

11 Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.

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American Standard Version (1901)

11 knowing that such a one is perverted, and sinneth, being self-condemned.

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Common English Bible

11 because you know that someone like this is twisted and sinful—so they condemn themselves.

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Catholic Public Domain Version

11 knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment.

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Titus 3:11
13 Tagairtí Cros  

*He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn't lay down, and reaping that which I didn't sow.


But the Perushim and the Torah scholars rejected the counsel of God, not being immersed by him themselves.


He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.


Sha'ul and Bar-Nabba spoke out boldly, and said, *It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.


Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the Torah,' to whom we gave no mitzvah;


Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.


Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.


whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.


not paying attention to Jewish fables and mitzvot of men who turn away from the truth.


For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,


Lean orainn:

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