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Romans 9:20 - Hebrew Names version (HNV)

20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, *Why did you make me like this?*

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King James Version (Oxford) 1769

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

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Amplified Bible - Classic Edition

20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? [Isa. 29:16; 45:9.]

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American Standard Version (1901)

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

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Common English Bible

20 You are only a human being. Who do you think you are to talk back to God? “Does the clay say to the potter,” “Why did you make me like this?”

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Catholic Public Domain Version

20 O man, who are you to question God? How can the thing that has been formed say to the One who formed him: "Why have you made me this way?"

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Romans 9:20
30 Tagairtí Cros  

The king said, What have I to do with you, you sons of Tzeru'yah? Because he curses, and because the LORD has said to him, Curse David; who then shall say, Why have you done so?


Shall vain words have an end? Or what provokes you that you answer?


Why do you strive against him, because he doesn't give account of any of his matters?


Who has prescribed his way for him? Or who can say, 'You have committed unrighteousness?'


*Shall he who argues contend with the Almighty? He who argues with God, let him answer it.*


I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.*


Will you even annul my judgment? Will you condemn me, that you may be justified?


For he is not a man, as I am, that I should answer him, that we should come together in judgment.


Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.


You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, *He didn't make me;* or the thing formed say of him who formed it, *He has no understanding?*


But now, LORD, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.


House of Yisra'el, can't I do with you as this potter? says the LORD. Behold, as the clay in the potter's hand, so are you in my hand, house of Yisra'el.


All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, What do you?


He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?


Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'


But he said to him, *Man, who made me a judge or an arbitrator over you?*


Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.


Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.


Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?


Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?


What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,


Where is the wise? Where is the scribe? Where is the Torah scholar of this world? Hasn't God made foolish the wisdom of this world?


For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.


Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.


Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;


But do you want to know, vain man, that faith apart from works is dead?


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