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Romans 7:7 - Hebrew Names version (HNV)

7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, *You shall not covet.*

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King James Version (Oxford) 1769

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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Amplified Bible - Classic Edition

7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

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American Standard Version (1901)

7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

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Common English Bible

7 So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

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Catholic Public Domain Version

7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

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Romans 7:7
30 Tagairtí Cros  

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.


It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on.


I have seen a limit to all perfection, but your commands are boundless.


*You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's.*


They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.


but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.


He said to them, *Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses.*


He will come and destroy these farmers, and will give the vineyard to others.* When they heard it, they said, *May it never be!*


I coveted no one's silver, or gold, or clothing.


For the mitzvot, *You shall not commit adultery,* *You shall not murder,* *You shall not steal,* *You shall not give false testimony,* *You shall not covet,* and whatever other mitzvot there are, are all summed up in this saying, namely, *You shall love your neighbor as yourself.*


Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.


But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.


What then will we say that Avraham, our forefather, has found according to the flesh?


For the law works wrath, for where there is no law, neither is there disobedience.


The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;


What then? Shall we sin, because we are not under law, but under grace? May it never be!


for sin, finding occasion through the mitzvah, deceived me, and through it killed me.


Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the mitzvah sin might become exceeding sinful.


For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.


But sin, finding occasion through the mitzvah, produced in me all kinds of coveting. For apart from the law, sin is dead.


The sting of death is sin, and the power of sin is the law.


But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes holy ones;


*Neither shall you covet your neighbor's wife; neither shall you desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.*


Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;


not in the passion of lust, even as the Gentiles who don't know God;


(for the Torah made nothing perfect), and a bringing in of a better hope, through which we draw near to God.


when I saw among the spoil a goodly mantle of Shin`ar, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.


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