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Romans 4:25 - Hebrew Names version (HNV)

25 who was delivered up for our trespasses, and was raised for our justification.

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King James Version (Oxford) 1769

25 who was delivered for our offences, and was raised again for our justification.

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Amplified Bible - Classic Edition

25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].

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American Standard Version (1901)

25 who was delivered up for our trespasses, and was raised for our justification.

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Common English Bible

25 He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us.

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Catholic Public Domain Version

25 who was handed over because of our offenses, and who rose again for our justification.

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Romans 4:25
34 Tagairtí Cros  

Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.


Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and the end of it shall be with a flood, and even to the end shall be war; desolations are determined.


*Awake, sword, against my shepherd, and against the man who is close to me,* says the LORD of Armies. *Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.


even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.*


whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;


So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.


For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;


If Messiah has not been raised, your faith is vain; you are still in your sins.


He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.


For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.


who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father--


I have been crucified with Messiah, and it is no longer I that live, but Messiah living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.


Messiah redeemed us from the curse of the law, having become a curse for us. For it is written, *Cursed is everyone who hangs on a tree,*


Walk in love, even as Messiah also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.


who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.


For every Kohen Gadol is appointed to offer both gifts and sacrifices. Therefore it is necessary that this Kohen Gadol also have something to offer.


so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.


who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.


who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.


Because Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;


And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.


and from Yeshua the Messiah, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;


They sang a new song, saying, *You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,


I told him, *My lord, you know.* He said to me, *These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood.


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