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Romans 4:16 - Hebrew Names version (HNV)

16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Avraham, who is the father of us all.

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King James Version (Oxford) 1769

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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Amplified Bible - Classic Edition

16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants–not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.

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American Standard Version (1901)

16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

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Common English Bible

16 That’s why the inheritance comes through faith, so that it will be on the basis of God’s grace. In that way, the promise is secure for all of Abraham’s descendants, not just for those who are related by Law but also for those who are related by the faith of Abraham, who is the father of all of us.

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Catholic Public Domain Version

16 Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God,

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Romans 4:16
18 Tagairtí Cros  

Look to Avraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.


Yeshua said to him, *Today, salvation has come to this house, because he also is a son of Avraham.


Now I say that Messiah has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,


even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,


since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.


He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.


Being therefore justified by faith, we have shalom with God through our Lord Yeshua the Messiah;


That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.


that the blessing of Avraham might come on the Gentiles through Messiah Yeshua; that we might receive the promise of the Spirit through faith.


Now the promises were spoken to Avraham and to his seed. He doesn't say, *To seeds,* as of many, but as of one, *To your seed,* which is Messiah.


But the Scriptures imprisoned all things under sin, that the promise by faith in Yeshua the Messiah might be given to those who believe.


even when we were dead through our trespasses, made us alive together with Messiah (by grace you have been saved),


for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,


that, being justified by his grace, we might be made heirs according to the hope of eternal life.


Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.


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