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Romans 3:27 - Hebrew Names version (HNV)

27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

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King James Version (Oxford) 1769

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

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Amplified Bible - Classic Edition

27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.

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American Standard Version (1901)

27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

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Common English Bible

27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law?

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Catholic Public Domain Version

27 So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.

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Romans 3:27
26 Tagairtí Cros  

In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.


He who believes and is immersed will be saved; but he who disbelieves will be condemned.


One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him.*


For Moshe writes about the righteousness of the law, *The one who does them will live by them.*


And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.


Indeed you bear the name of a Jew, and rest on the law, and glory in God,


You who glory in the law, through your disobedience of the law do you dishonor God?


Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.


to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Yeshua.


For if Avraham was justified by works, he has something to boast about, but not toward God.


I find then the law, that, to me, while I desire to do good, evil is present.


but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.


I thank God through Yeshua the Messiah, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.


For the law of the Spirit of life in Messiah Yeshua made me free from the law of sin and of death.


For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,


but Yisra'el, following after a law of righteousness, didn't arrive at the law of righteousness.


Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;


For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?


yet knowing that a man is not justified by the works of the law but through the faith of Yeshua the Messiah, even we believed in Messiah Yeshua, that we might be justified by faith in Messiah, and not by the works of the law, because no flesh will be justified by the works of the law.


But the Scriptures imprisoned all things under sin, that the promise by faith in Yeshua the Messiah might be given to those who believe.


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