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Romans 12:3 - Hebrew Names version (HNV)

3 For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

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King James Version (Oxford) 1769

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

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Amplified Bible - Classic Edition

3 For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

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American Standard Version (1901)

3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

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Common English Bible

3 Because of the grace that God gave me, I can say to each one of you: don’t think of yourself more highly than you ought to think. Instead, be reasonable since God has measured out a portion of faith to each one of you.

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Catholic Public Domain Version

3 For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.

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Romans 12:3
47 Tagairtí Cros  

It is not good to eat much honey; nor is it honorable to seek one's own honor.


Do you see a man wise in his own eyes? There is more hope for a fool than for him.


Don't be overly righteous, neither make yourself overly wise. Why should you destroy yourself?


He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?


The Parush stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.


For he whom God has sent speaks the words of God; for God gives the Spirit without measure.


through whom we received grace and the office of emissary, for obedience of faith among all the nations, for his name's sake;


True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;


For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Yisra'el, until the fullness of the Gentiles has come in,


Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.


But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.


According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.


Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.


But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.


For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.


By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Hasatan to torment me, that I should not be exalted excessively.


For if a man thinks himself to be something when he is nothing, he deceives himself.


if it is so that you have heard of the administration of that grace of God which was given me toward you;


by which, when you read, you can perceive my understanding in the mystery of Messiah;


from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.


For it is God who works in you both to will and to work, for his good pleasure.


for which I also labor, striving according to his working, which works in me mightily.


You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,


The grace of our Lord abounded exceedingly with faith and love which is in Messiah Yeshua.


but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.


In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;


instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;


that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:


that they may train the young women to love their husbands, to love their children,


Likewise, exhort the younger men to be sober minded;


But he gives more grace. Therefore it says, *God resists the proud, but gives grace to the humble.*


Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Yeshua the Messiah--


If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Yeshua the Messiah, to whom belong the glory and the dominion forever and ever. Amein.


But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.


Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for *God resists the proud, but gives grace to the humble.*


Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour.


I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn't accept what we say.


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