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Micah 6:8 - Hebrew Names version (HNV)

8 He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?

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King James Version (Oxford) 1769

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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Amplified Bible - Classic Edition

8 He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? [Deut. 10:12, 13.]

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American Standard Version (1901)

8 He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

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Common English Bible

8 He has told you, human one, what is good and what the LORD requires from you: to do justice, embrace faithful love, and walk humbly with your God.

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Catholic Public Domain Version

8 I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.

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Micah 6:8
66 Tagairtí Cros  

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Avraham that which he has spoken of him.*


Chanokh walked with God after he became the father of Metushelach three hundred years, and became the father of sons and daughters.


Nevertheless certain men of Asher and Menasheh and of Zevulun humbled themselves, and came to Yerushalayim.


Notwithstanding Chizkiyahu humbled himself for the pride of his heart, both he and the inhabitants of Yerushalayim, so that the wrath of the LORD didn't come on them in the days of Chizkiyahu.


His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.


He didn't humble himself before the LORD, as Menasheh his father had humbled himself; but this same Amon trespassed more and more.


because your heart was tender, and you did humble yourself before God, when you heard his words against this place, and against the inhabitants of it, and have humbled yourself before me, and have torn your clothes, and wept before me; I also have heard you, says the LORD.


You came down also on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and mitzvot,


Light dawns in the darkness for the upright, gracious, merciful, and righteous.


He has dispersed, he has given to the poor. His righteousness endures forever. His horn will be exalted with honor.


All day long he deals graciously, and lends. His seed is blessed.


But it is good for me to come close to God. I have made the Lord GOD my refuge, that I may tell of all your works.


To do righteousness and justice is more acceptable to the LORD than sacrifice.


This is the end of the matter. All has been heard. Fear God, and keep his mitzvot; for this is the whole duty of man.


Thus says the LORD, Keep you justice, and do righteousness; for my yeshu`ah is near to come, and my righteousness to be revealed.


For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.


For all these things has my hand made, and [so] all these things came to be, says the LORD: but to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.


He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says the LORD.


Thus says the LORD: Execute you justice and righteousness, and deliver him who is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the foreigner, the fatherless, nor the widow; neither shed innocent blood in this place.


Thus says the LORD, Don't let the wise man glory in his wisdom, neither let the mighty man glory in his might, don't let the rich man glory in his riches;


It is good that a man should hope and quietly wait for the salvation of the LORD.


that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord GOD.


Again, when I say to the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;


Now I, Nevukhadnetzar 1, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.


Therefore turn to your God. Keep kindness and justice, and wait continually for your God.


For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.


I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;


But let justice roll on like rivers, and righteousness like a mighty stream.


The LORD's voice calls to the city, and wisdom sees your name: *Listen to the rod, and he who appointed it.


Seek the LORD, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of the LORD's anger.


*Thus has the LORD of Armies spoken, saying, 'Execute true judgment, and show kindness and compassion every man to his brother.


*Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.


Blessed are the merciful, for they shall obtain mercy.


but one thing is needed. Miriam has chosen the good part, which will not be taken away from her.*


But woe to you Perushim! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.


But he said to him, *Man, who made me a judge or an arbitrator over you?*


Therefore be merciful, even as your Father is also merciful.


But if what I don't desire, that I do, I consent to the law that it is good.


But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, *Why did you make me like this?*


For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


And be kind to one another, tenderhearted, forgiving each other, just as God also in Messiah forgave you.


You shall therefore obey the voice of the LORD your God, and do his mitzvot and his statutes, which I command you this day.


Behold, I have set before you this day life and good, and death and evil;


Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;


Now our Lord Yeshua the Messiah himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,


But do you want to know, vain man, that faith apart from works is dead?


Now therefore fear the LORD, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve you the LORD.


Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,


Moreover as for me, far be it from me that I should sin against the LORD in ceasing to pray for you: but I will instruct you in the good and the right way.


Shemu'el said, Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.


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