Mark 10:49 - Hebrew Names version (HNV)

⁴⁹ Yeshua stood still, and said, *Call him.* They called the blind man, saying to him, *Cheer up! Get up. He is calling you!*

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁴⁹ And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

Amplified Bible - Classic Edition

⁴⁹ And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you.

American Standard Version (1901)

⁴⁹ And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.

Common English Bible

⁴⁹ Jesus stopped and said, “Call him forward.” They called the blind man, “Be encouraged! Get up! He’s calling you.”

Catholic Public Domain Version

⁴⁹ And Jesus, standing still, instructed him to be called. And they called the blind man, saying to him: "Be at peace. Arise. He is calling you."

Mark 10:49 Tagairtí Cros

Psalm 145:8

The LORD is gracious, merciful, slow to anger, and of great loving kindness.

Psalm 86:15

But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.

Matthew 9:2

Behold, they brought to him a man who was paralyzed, lying on a bed. Yeshua, seeing their faith, said to the paralytic, *Son, cheer up! Your sins are forgiven you.*

Mark 10:50

He, casting away his cloak, sprang up, and came to Yeshua.

Luke 18:40

Standing still, Yeshua commanded him to be brought to him. When he had come near, he asked him,

John 11:28

When she had said this, she went away, and called Miriam, her sister, secretly, saying, *The Rabbi is here, and is calling you.*

Hebrews 2:17

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.

Hebrews 4:15

For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.