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Leviticus 8:35 - Hebrew Names version (HNV)

35 At the door of the Tent of Meeting you shall stay day and night seven days, and keep the charge of the LORD, that you don't die: for so I am commanded.*

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King James Version (Oxford) 1769

35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

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Amplified Bible - Classic Edition

35 At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded.

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American Standard Version (1901)

35 And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.

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Common English Bible

35 You must stay at the meeting tent’s entrance for seven days, day and night, observing the LORD’s requirement so you don’t die, because that’s what I was commanded.”

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Catholic Public Domain Version

35 Day and night you shall remain in the tabernacle, observing the watches of the Lord, otherwise you shall die. For so it has been commanded to me."

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Leviticus 8:35
24 Tagairtí Cros  

and keep the charge of the LORD your God, to walk in his ways, to keep his statutes, [and] his mitzvot, and his ordinances, and his testimonies, according to that which is written in the Torah of Moshe, that you may prosper in all that you do, and wherever you turn yourself.


*Thus shall you do to Aharon, and to his sons, according to all that I have commanded you. Seven days shall you consecrate them.


Seven days shall you prepare every day a goat for a sin offering: they shall also prepare a young bull, and a ram out of the flock, without blemish.


[It shall be] for the Kohanim who are sanctified of the sons of Tzadok, who have kept my charge, who didn't go astray when the children of Yisra'el went astray, as the Levites went astray.


Nadav and Avihu, the sons of Aharon, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before the LORD, which he had not commanded them.


*He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.


Moshe took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aharon, on his garments, and on his sons, and on his sons' garments with him, and sanctified Aharon, his garments, and his sons, and his sons' garments with him.


What has been done this day, so the LORD has commanded to do, to make atonement for you.


Aharon and his sons did all the things which the LORD commanded by Moshe.


the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.


They shall keep his charge, and the charge of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.


When the cloud stayed on the tabernacle many days, then the children of Yisra'el kept the charge of the LORD, and didn't travel.


Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.


Therefore you shall love the LORD your God, and keep his charge, and his statutes, and his ordinances, and his mitzvot, always.


This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;


I charge you in the sight of God, and Messiah Yeshua, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.


I charge you before God, who gives life to all things, and before Messiah Yeshua, who before Pontius Pilate testified the good confession,


Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;


Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;


I charge you therefore before God and the Lord Yeshua the Messiah, who will judge the living and the dead at his appearing and his Kingdom:


For the Torah appoints men as Kohenim Gedolim who have weakness, but the word of the oath which came after the Torah appoints a Son forever who has been perfected.


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