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Leviticus 8:15 - Hebrew Names version (HNV)

15 He killed it; and Moshe took the blood, and put it on the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.

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King James Version (Oxford) 1769

15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

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Amplified Bible - Classic Edition

15 Moses killed it and took the blood and put it on the horns of the altar round about with his finger and poured the blood at the base of the altar and purified and consecrated the altar to make atonement for it.

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American Standard Version (1901)

15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.

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Common English Bible

15 Moses slaughtered it, then took the blood and, using his finger, put it on all of the altar’s horns, purifying the altar. He poured the rest of the blood out at the altar’s base. Then he made the altar holy so that reconciliation could be performed on it.

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Catholic Public Domain Version

15 he immolated it. And drawing the blood, and dipping his finger in it, he touched the horns of the altar all around. And when it was expiated and sanctified, he poured out the remainder of the blood at its base.

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Leviticus 8:15
23 Tagairtí Cros  

and the Kohanim killed them, and they made a sin offering with their blood on the altar, to make atonement for all Yisra'el; for the king commanded [that] the burnt offering and the sin offering [should be made] for all Yisra'el.


So you shall do on the seventh [day] of the month for everyone who errs, and for him who is simple: so shall you make atonement for the house.


Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


He shall kill it on the north side of the altar before the LORD. Aharon's sons, the Kohanim, shall sprinkle its blood around on the altar.


He shall kill the bull before the LORD. Aharon's sons, the Kohanim, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.


*When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.


He shall lay his hand on the head of his offering, and kill it at the door of the tent of meeting: and Aharon's sons the Kohanim shall sprinkle the blood on the altar round about.


and he shall lay his hand on the head of his offering, and kill it before the tent of meeting: and Aharon's sons shall sprinkle its blood on the altar round about.


The Kohen shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.


The Kohen shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.


The Kohen shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tent of meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.


No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.


The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to the LORD, to make atonement for the Levites.


For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.


and might reconcile them both in one body to God through the cross, having killed the hostility thereby.


Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.


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