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Leviticus 7:18 - Hebrew Names version (HNV)

18 If any of the flesh of the sacrifice of his shalom offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Amplified Bible - Classic Edition

18 If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.

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American Standard Version (1901)

18 And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Common English Bible

18 If any of it is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it. It will be considered foul, and the person who eats of it will be liable to punishment.

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Catholic Public Domain Version

18 If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.

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Leviticus 7:18
31 Tagairtí Cros  

The sacrifice made by the wicked is an abomination to the LORD, but the prayer of the upright is his delight.


who sit among the graves, and lodge in the secret places; who eat pig's flesh, and broth of abominable things is in their vessels;


He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, [as he who offers] pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:


Thus says the LORD to this people, Even so have they loved to wander; they have not refrained their feet: therefore the LORD does not accept them; now he will remember their iniquity, and visit their sins.


When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.


The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.


As for the sacrifices of my offerings, they sacrifice flesh and eat it; But the LORD doesn't accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt.


*Why haven't you eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?


Aharon spoke to Moshe, *Behold, this day they have offered their sin offering and their burnt offering before the LORD; and such things as these have happend to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of the LORD?*


*'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.


But if he doesn't wash them, or bathe his flesh, then he shall bear his iniquity.'*


*'When you offer a sacrifice of shalom offerings to the LORD, you shall offer it so that you may be accepted.


*'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.


*'You shall not uncover the nakedness of your mother's sister, nor of your father's sister; for he has made naked his close relative: they shall bear their iniquity.


and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am the LORD who sanctifies them.'*


Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.


Neither from the hand of a foreigner shall you offer the bread of your God of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.'*


*If anyone sins, and does any of the things which the LORD has commanded not to be done; though he didn't know it, yet he is guilty, and shall bear his iniquity.


*'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;


Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the shalom offerings of your fat animals.


*Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,* says the LORD of Armies, *neither will I accept an offering at your hand.


You say also, 'Behold, what a weariness it is!' and you have sniffed at it,* says the LORD of Armies; *and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?* says the LORD.


Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.


He said to them, *You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.


He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.


so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.


who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.


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