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Leviticus 16:17 - Hebrew Names version (HNV)

17 There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Yisra'el.

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King James Version (Oxford) 1769

17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

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Amplified Bible - Classic Edition

17 There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

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American Standard Version (1901)

17 And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

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Common English Bible

17 No one can be in the meeting tent from the time Aaron enters to make reconciliation in the inner holy area until the time he comes out. He will make reconciliation for himself, for his household, and for the whole assembly of Israel.

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Catholic Public Domain Version

17 Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits.

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Leviticus 16:17
14 Tagairtí Cros  

the son of Elkana, the son of Yerocham, the son of Eli'el, the son of To'ach,


No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain.*


All we like sheep have gone astray; everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.


Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


and he shall make atonement for the Holy Place, because of the uncleanness of the children of Yisra'el, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.


*He shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the bull's blood, and some of the goat's blood, and put it on the horns of the altar round about.


The whole multitude of the people were praying outside at the hour of incense.


There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!*


For there is one God, and one mediator between God and men, the man Messiah Yeshua,


His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;


but into the second the Kohen Gadol alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.


who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.


Because Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;


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