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Joshua 8:31 - Hebrew Names version (HNV)

31 as Moshe the servant of the LORD commanded the children of Yisra'el, as it is written in the scroll of the Torah of Moshe, an altar of uncut stones, on which no man had lifted up any iron: and they offered thereon burnt offerings to the LORD, and sacrificed shalom offerings.

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King James Version (Oxford) 1769

31 as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.

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Amplified Bible - Classic Edition

31 As Moses the servant of the Lord commanded the Israelites, as it is written in the Book of the Law of Moses, an altar of unhewn stones, upon which no man has lifted up an iron tool; and they offered on it burnt offerings to the Lord and sacrificed peace offerings.

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American Standard Version (1901)

31 as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt-offerings unto Jehovah, and sacrificed peace-offerings.

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Common English Bible

31 This was exactly what Moses the LORD’s servant had commanded the Israelites. It is what is written in the Instruction scroll from Moses: “an altar of crude stones against which no iron tool has swung.” On it they offered entirely burned offerings to the LORD and sacrificed well-being offerings.

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Catholic Public Domain Version

31 just as Moses, the servant of the Lord, had instructed to the sons of Israel, and this was written in the book of the law of Moses: truly, an altar of uncut stones, which iron has not touched. And he offered holocausts upon it to the Lord, and he immolated victims as peace-offerings.

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Joshua 8:31
16 Tagairtí Cros  

but the children of the murderers he didn't put to death; according to that which is written in the scroll of the Torah of Moshe, as the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.


Chilkiyah the Kohen Gadol said to Shafan the scribe, I have found the scroll of the Torah in the house of the LORD. Chilkiyah delivered the book to Shafan, and he read it.


But he didn't put their children to death, but did according to that which is written in the Torah in the book of Moshe, as the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.


They removed the burnt offerings, that they might give them according to the divisions of the fathers' houses of the children of the people, to offer to the LORD, as it is written in the book of Moshe. So did they with the oxen.


They set the Kohanim in their divisions, and the Levites in their courses, for the service of God, which is at Yerushalayim; as it is written in the book of Moshe.


On that day they read in the book of Moshe in the audience of the people; and therein was found written, that an `Ammonite and a Mo'avite should not enter into the assembly of God forever,


Yitro, Moshe' father-in-law, took a burnt offering and sacrifices for God. Aharon came with all of the elders of Yisra'el, to eat bread with Moshe' father-in-law before God.


He sent young men of the children of Yisra'el, who offered burnt offerings and sacrificed shalom offerings of oxen to the LORD.


If Hasatan casts out Hasatan, he is divided against himself. How then will his kingdom stand?


It shall be on the day when you shall pass over the Yarden to the land which the LORD your God gives you, that you shall set yourself up great stones, and plaster them with plaster:


You shall write on the stones all the words of this law very plainly.


This scroll of the Torah shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.


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