Biblia Todo Logo
Bíobla ar líne
- Fógraí -





James 1:19 - Hebrew Names version (HNV)

19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

Féach an chaibidil Cóip

American Standard Version (1901)

19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

Féach an chaibidil Cóip

Common English Bible

19 Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry.

Féach an chaibidil Cóip

Catholic Public Domain Version

19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.

Féach an chaibidil Cóip




James 1:19
54 Tagairtí Cros  

Also day by day, from the first day to the last day, he read in the scroll of the Torah of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.


and refused to obey, neither were mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn't forsake them.


They stood up in their place, and read in the scroll of the Torah of the LORD their God a fourth part of the day; and [another] fourth part they confessed, and worshiped the LORD their God.


Shall I wait, because they don't speak, because they stand still, and answer no more?


In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.


He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.


He who is quick to become angry will commit folly, and a crafty man is hated.


He who is slow to anger has great understanding, but he who has a quick temper displays folly.


A wrathful man stirs up contention, but one who is slow to anger appeases strife.


The tongue of the wise commends knowledge, but the mouth of fools gush out folly.


One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.


The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.


He who spares his words has knowledge. He who is even tempered is a man of understanding.


He who gives answer before he hears, that is folly and shame to him.


Death and life are in the power of the tongue; those who love it will eat its fruit.


The discretion of a man makes him slow to anger. It is his glory to overlook an offense.


A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.


Whoever guards his mouth and his tongue keeps his soul from troubles.


Like a city that is broken down and without walls is a man whose spirit is without restraint.


Do you see a man who is hasty in his words? There is more hope for a fool than for him.


The donkey saw the angel of the LORD, and she lay down under Bil`am: and Bil`am's anger was kindled, and he struck the donkey with his staff.


But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehinnom.


Therefore David himself calls him Lord, so how can he be his son?* The common people heard him gladly.


Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.


Now all the tax collectors and sinners were coming close to him to hear him.


They couldn't find what they might do, for all the people hung on to every word that he said.


In these days, Kefa stood up in the midst of the talmidim (and the number of names was about one hundred twenty), and said,


Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.*


As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.


Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.


They continued steadfastly in the emissaries' teaching and fellowship, in the breaking of bread, and prayer.


*Be angry, and don't sin.* Don't let the sun go down on your wrath,


Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.


And let the shalom of God rule in your hearts, to which also you were called in one body; and be thankful.


but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.


For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.


Don't be deceived, my beloved brothers.


Count it all joy, my brothers, when you fall into various temptations,


If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.


My brothers, don't hold the faith of our Lord Yeshua the Messiah of glory with partiality.


Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?


Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.


Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.


But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your *yes* be *yes,* and your *no,* *no;* so that you don't fall into hypocrisy.


Brothers, if any among you wanders from the truth, and someone turns him back,


I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.


Lean orainn:

Fógraí


Fógraí