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Isaiah 47:8 - Hebrew Names version (HNV)

8 Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:

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Tuilleadh leaganacha

King James Version (Oxford) 1769

8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

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Amplified Bible - Classic Edition

8 Therefore now, hear this, you who love pleasures and are given over to them, you who dwell safely and sit securely, who say in your mind, I am [the mistress] and there is no one else besides me. I shall not sit as a widow, nor shall I know the loss of children.

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American Standard Version (1901)

8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:

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Common English Bible

8 So listen to this, luxuriant one who sits secure, who says in her heart, I’m utterly unique; I’ll never sit as a widow; I’ll never know childlessness:

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Catholic Public Domain Version

8 And now, hear these things, you who are delicate and have confidence, who say in your heart: "I am, and there is no one greater than me. I will not sit as a widow, and I will not know barrenness."

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Isaiah 47:8
36 Tagairtí Cros  

I will ascend above the heights of the clouds! I will make myself like the Elyon!*


Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist.


Rise up, you women who are at ease! Hear my voice! You careless daughters, give ear to my speech!


For thus says the LORD who created the heavens, the God who formed the earth and made it, who established it and didn't create it a waste, who formed it to be inhabited: I am the LORD; and there is no one else.


I am the LORD, and there is none else; besides me there is no God. I will gird you, though you have not known me;


that they may know from the rising of the sun, and from the west, that there is none besides me: I am the LORD, and there is no one else.


For you have trusted in your wickedness; you have said, None sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me.


Arise, go up to a nation that is at ease, that dwells without care, says the LORD; that have neither gates nor bars, that dwell alone.


Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;


Though Bavel should mount up to the sky, and though she should fortify the height of her strength, yet from me shall destroyers come to her, says the LORD.


Behold, this was the iniquity of your sister Sedom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.


Son of man, tell the prince of Tzor, Thus says the Lord GOD: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the midst of the seas; yet you are man, and not God, though you did set your heart as the heart of God--


In that day shall messengers go forth from before me in ships to make the careless Kushim afraid; and there shall be anguish on them, as in the day of Egypt; for, behold, it comes.


The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.


it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.


Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquillity.


The king spoke and said, Is not this great Bavel, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?


I, Nevukhadnetzar 1, was at rest in my house, and flourishing in my palace.


but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don't see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified.


In that night Belshatzar the Kasdai King was slain.


For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.


because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.


They are feared and dreaded. Their judgment and their dignity proceed from themselves.


This is the joyous city that lived carelessly, that said in her heart, *I am, and there is none besides me.* How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.


he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.


They took that which Mikhah had made, and the Kohen whom he had, and came to Layish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.


Then the five men departed, and came to Layish, and saw the people who were therein, how they lived in security, after the manner of the Tzidonim, quiet and secure; for there was none in the land, possessing authority, that might put [them] to shame in anything, and they were far from the Tzidonim, and had no dealings with any man.


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