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Hebrews 7:26 - Hebrew Names version (HNV)

26 For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

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King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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Hebrews 7:26
39 Tagairtí Cros  

You have ascended on high. You have led away captives. You have received gifts among men, yes, among the rebellious also, that the LORD God might dwell there.


*You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO THE LORD.'


They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.


In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, says the Lord GOD.


On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;


For he knew that because of envy they had delivered him up.


So then the Lord Yeshua, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.


The angel answered her, *The Holy Spirit will come on you, and the power of the Elyon will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.


He said to them the third time, *Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.*


And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.*


When the centurion saw what was done, he glorified God, saying, *Certainly this was a righteous man.*


Didn't the Messiah have to suffer these things and to enter into his glory?*


He said to them, *Thus it is written, and thus it was necessary for the Messiah to suffer and to rise from the dead the third day,


I will no more speak much with you, for the prince of the world comes, and he has nothing in me.


He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him.*


But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,


*For truly, in this city against your holy servant, Yeshua, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Yisra'el, were gathered together


For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.


His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;


looking to Yeshua, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.


For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.


Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.


Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and Kohen Gadol of our confession, Yeshua;


Now if there was perfection through the Levitical priesthood (for under it the people have received the Torah), what further need was there for another Kohen to arise after the order of Malki-Tzedek, and not be called after the order of Aharon?


Now in the things which we are saying, the main point is this. We have such a Kohen Gadol, who sat down on the right hand of the throne of the Majesty in the heavens,


how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?


but with precious blood, as of a faultless and pure lamb, the blood of Messiah;


who did not sin, *neither was deceit found in his mouth.*


who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.


And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.


You know that he was revealed to take away our sins, and in him is no sin.


*To the angel of the assembly in Philadelphia write: *He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:


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