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Hebrews 6:2 - Hebrew Names version (HNV)

2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

2 of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

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Amplified Bible - Classic Edition

2 With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]

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American Standard Version (1901)

2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

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Common English Bible

2 of teaching about ritual ways to wash with water, laying on of hands, the resurrection from the dead, and eternal judgment—all over again.

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Catholic Public Domain Version

2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.

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Hebrews 6:2
57 Tagairtí Cros  

For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.


Your dead shall live. My dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is like the dew of herbs, and the earth will cast forth the dead.


Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.


Therefore go, and make talmidim of all nations, immersing them in the name of the Father and of the Son and of the Holy Spirit,


But Yochanan would have hindered him, saying, *I need to be immersed by you, and you come to me?*


He who believes and is immersed will be saved; but he who disbelieves will be condemned.


They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)


*For you set aside the mitzvah of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things.*


When the Parush saw it, he marveled that he had not first washed himself before dinner.


But I have a immersion to be immersed with, and how distressed I am until it is accomplished!


and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous.*


Yochanan answered them all, *I indeed immerse you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will immerse you in the Holy Spirit and fire,


I didn't recognize him, but he who sent me to immerse in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who immerses in the Holy Spirit.'


and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.


*Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be immersed?*


Then, when they had fasted and prayed and laid their hands on them, they sent them away.


When she and her household were immersed, she begged us, saying, *If you have judged me to be faithful to the Lord, come into my house, and stay.* So she persuaded us.


He took them the same hour of the night, and washed their stripes, and was immediately immersed, he and all his household.


Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, *What does this babbler want to say?* Others said, *He seems to be advocating foreign deities,* because he preached Yeshua and the resurrection.


Kefa said to them, *Repent, and be immersed, every one of you, in the name of Yeshua the Messiah for the forgiveness of sins, and you will receive the gift of the Holy Spirit.


Then those who gladly received his word were immersed. There were added that day about three thousand souls.


But when Sha'ul perceived that the one part were Tzedukim and the other Perushim, he cried out in the council, *Men and brothers, I am a Parush, a son of Perushim. Concerning the hope and resurrection of the dead I am being judged!*


having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.


unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'*


As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, *Go your way for this time, and when it is convenient for me, I will summon you.*


Why is it judged incredible with you, if God does raise the dead?


being upset because they taught the people and proclaimed in Yeshua the resurrection from the dead.


whom they set before the emissaries. When they had prayed, they laid their hands on them.


in the day when God will judge the secrets of men, according to my Good News, by Yeshua the Messiah.


and were all immersed into Moshe in the cloud and in the sea;


For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.


For we must all be revealed before the judgment seat of Messiah; that each one may receive the things in the body, according to what he has done, whether good or bad.


who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.


having been buried with him in immersion, in which you were also raised with him through faith in the working of God, who raised him from the dead.


men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.


Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.


being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.


But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.


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