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Hebrews 10:1 - Hebrew Names version (HNV)

1 For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

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Amplified Bible - Classic Edition

1 FOR SINCE the Law has merely a rude outline (foreshadowing) of the good things to come–instead of fully expressing those things–it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

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American Standard Version (1901)

1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

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Common English Bible

1 The Law is a shadow of the good things that are coming, not the real things themselves. It never can perfect the ones who are trying to draw near to God through the same sacrifices that are offered continually every year.

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Catholic Public Domain Version

1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.

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Hebrews 10:1
13 Tagairtí Cros  

He presented the burnt offering, and offered it according to the ordinance.


For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;


which are a shadow of the things to come; but the body is Messiah's.


let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,


Now if there was perfection through the Levitical priesthood (for under it the people have received the Torah), what further need was there for another Kohen to arise after the order of Malki-Tzedek, and not be called after the order of Aharon?


who serve a copy and shadow of the heavenly things, even as Moshe was warned by God when he was about to make the tabernacle, for he said, *See, you shall make everything according to the pattern that was shown to you on the mountain.*


But Messiah having come as a Kohen Gadol of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,


It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.


nor yet that he should offer himself often, as the Kohen Gadol enters into the holy place year by year with blood not his own,


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