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Daniel 9:19 - Hebrew Names version (HNV)

19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.

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King James Version (Oxford) 1769

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

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Amplified Bible - Classic Edition

19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.

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American Standard Version (1901)

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.

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Common English Bible

19 My Lord, listen! My Lord, forgive! My Lord, pay attention and act! Don’t delay! My God, do all this for your own sake, because your city and your people are called by your name.

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Catholic Public Domain Version

19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people."

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Daniel 9:19
32 Tagairtí Cros  

Listen to the petitions of your servant, and of your people Yisra'el, when they shall pray toward this place: yes, hear from your dwelling place, even from heaven; and when you hear, forgive.


then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.


everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.'*


Though our iniquities testify against us, work you for your name's sake, LORD; for our backslidings are many; we have sinned against you.


Why should you be like a scared man, as a mighty man who can't save? yet you, LORD, are in the midst of us, and we are called by your name; don't leave us.


For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says the LORD of Armies.


But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.


Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.


But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.


Therefore tell the house of Yisra'el, Thus says the Lord GOD: I don't do [this] for your sake, house of Yisra'el, but for my holy name, which you have profaned among the nations, where you went.


Therefore thus says the Lord GOD: Now will I bring back the captivity of Ya`akov, and have mercy on the whole house of Yisra'el; and I will be jealous for my holy name.


My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.


It happened that, when they made an end of eating the grass of the land, then I said, *Lord GOD, forgive, I beg you! How could Ya`akov stand? For he is small.*


Pardon, Please, the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now.


*So they shall put my name on the children of Yisra'el; and I will bless them.*


I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.


That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.


to the end that we should be to the praise of his glory, we who had before hoped in Messiah:


to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved,


to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,


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