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Colossians 2:16 - Hebrew Names version (HNV)

16 Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or Shabbat,

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King James Version (Oxford) 1769

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

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Amplified Bible - Classic Edition

16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.

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American Standard Version (1901)

16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

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Common English Bible

16 So don’t let anyone judge you about eating or drinking or about a festival, a new moon observance, or sabbaths.

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Catholic Public Domain Version

16 Therefore, let no one judge you as concerns food or drink, or a particular feast day, or feast days of new moons, or of Sabbaths.

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Colossians 2:16
42 Tagairtí Cros  

He said, Why will you go to him today? it is neither new moon nor Shabbat. She said, It shall be well.


and to offer all burnt offerings to the LORD, on the Shabbatot, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before the LORD;


[He appointed] also the king's portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the Shabbatot, and for the new moons, and for the set feasts, as it is written in the Torah of the LORD.


and if the peoples of the land bring wares or any grain on the day of Shabbat to sell, that we would not buy of them on the Shabbat, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.


for the show bread, and for the continual meal offering, and for the continual burnt offering, for the Shabbatot, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Yisra'el, and for all the work of the house of our God.


Nechemyah, who was the governor, and Ezra the Kohen the scribe, and the Levites who taught the people, said to all the people, This day is holy to the LORD your God; don't mourn, nor weep. For all the people wept, when they heard the words of the law.


These things I remember, and pour out my soul within me, how I used to go with the crowd, and led them to the house of God, with the voice of joy and praise, a multitude keeping a holy day.


Blow the shofar at the New Moon, at the full moon, on our feast day.


Bring no more vain offerings. Incense is an abomination to me; new moons, Shabbatot, and convocations: I can't bear with evil assemblies.


Then said I, Ah Lord GOD! behold, my soul has not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my mouth.


It shall be the prince's part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Shabbatot, in all the appointed feasts of the house of Yisra'el: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the shalom offerings, to make atonement for the house of Yisra'el.


It is a Shabbat of solemn rest to you, and you shall afflict your souls; it is a statute forever.


Saying, 'When will the new moon be gone, that we may sell grain? And the Shabbat, that we may market wheat, making the efah small, and the shekel large, and dealing falsely with balances of deceit;


Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your shalom offerings; and they shall be to you for a memorial before your God: I am the LORD your God.


That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man.*


because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?*


but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.


But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Messiah.


You observe days, months, seasons, and years.


If you died with Messiah from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,


Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.


being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.


Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.


Then Yonatan said to him, Tomorrow is the new moon: and you will be missed, because your seat will be empty.


David said to Yonatan, *Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.


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