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Acts 3:26 - Hebrew Names version (HNV)

26 God, having raised up his servant, Yeshua, sent him to you first, to bless you, in turning away everyone of you from your wickedness.*

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King James Version (Oxford) 1769

26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

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Amplified Bible - Classic Edition

26 It was to you first that God sent His Servant and Son Jesus, when He raised Him up [provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways. [Acts 2:24; 3:22.]

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American Standard Version (1901)

26 Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.

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Common English Bible

26 After God raised his servant, he sent him to you first—to bless you by enabling each of you to turn from your evil ways.”

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Catholic Public Domain Version

26 God raised up his Son and sent him first to you, to bless you, so that each one may turn himself away from his wickedness."

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Acts 3:26
41 Tagairtí Cros  

His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.


I have surely heard Efrayim bemoaning himself [thus], You have chastised me, and I was chastised, as a calf unaccustomed [to the yoke]: turn you me, and I shall be turned; for you are the LORD my God.


She shall bring forth a son. You shall call his name Yeshua, for it is he who shall save his people from their sins.*


But he answered, *I wasn't sent to anyone but the lost sheep of the house of Yisra'el.*


and that repentance and remission of sins should be preached in his name to all the nations, beginning at Yerushalayim.


You worship that which you don't know. We worship that which we know; for salvation is from the Judeans.


But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Yerushalayim, in all Yehudah and Shomron, and to the uttermost parts of the earth.*


Brothers, children of the stock of Avraham, and those among you who fear God, the word of this salvation is sent out to you.


whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.


This Yeshua God raised up, to which we all are witnesses.


but declared first to them of Damascus, at Yerushalayim, and throughout all the country of Yehudah, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.


The God of Avraham, Yitzchak, and Ya`akov, the God of our fathers, has glorified his Servant Yeshua, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.


and killed the Prince of life, whom God raised from the dead, to which we are witnesses.


and that he may send Messiah Yeshua, who was ordained for you before,


For Moshe indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.


You are the children of the prophets, and of the covenant which God made with our fathers, saying to Avraham, 'In your seed will all the families of the earth be blessed.'


For I am not ashamed of the Good News of Messiah, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.


I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Messiah.


Now I say that Messiah has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,


Blessed be the God and Father of our Lord Yeshua the Messiah, who has blessed us with every spiritual blessing in the heavenly places in Messiah;


Blessed be the God and Father of our Lord Yeshua the Messiah, who according to his great mercy became our father again to a living hope through the resurrection of Yeshua the Messiah from the dead,


not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.


Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,


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