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Acts 13:43 - Hebrew Names version (HNV)

43 Now when the synagogue broke up, many of the Judeans and of the devout proselytes followed Sha'ul and Bar-Nabba; who, speaking to them, urged them to continue in the grace of God.

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King James Version (Oxford) 1769

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

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Amplified Bible - Classic Edition

43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

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American Standard Version (1901)

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

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Common English Bible

43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.

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Catholic Public Domain Version

43 And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.

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Acts 13:43
39 Tagairtí Cros  

Woe to you, scribes and Perushim, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehinnom as yourselves.


who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.


But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Sha'ul and Bar-Nabba, and threw them out of their borders.


confirming the souls of the talmidim, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.


Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.


A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Sha'ul.


So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.


But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.


Some of them were persuaded, and joined Sha'ul and Sila, of the devout Greeks a great multitude, and not a few of the chief women.


He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.


Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,


When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Yeshua, both from the Torah of Moshe and from the prophets, from morning until evening.


These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;


And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.


being justified freely by his grace through the redemption that is in Messiah Yeshua;


through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.


that as sin reigned in death, even so grace might reign through righteousness to eternal life through Yeshua the Messiah our Lord.


Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.


Working together, we entreat also that you not receive the grace of God in vain,


Stand firm therefore in the liberty by which Messiah has made us free, and don't be entangled again with a yoke of bondage.


You are alienated from Messiah, you who desire to be justified by the Torah. You have fallen away from grace.


for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,


Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.


Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.


if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Sha'ul, was made a servant.


whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Messiah Yeshua;


For the grace of God has appeared, bringing salvation to all men,


looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;


Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.


Through Sila, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.


Therefore, beloved, seeing that you look for these things, be diligent to be found in shalom, without blemish and blameless in his sight.


Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.


Whoever transgresses and doesn't remain in the teaching of Messiah, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.


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