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1 Samuel 2:25 - Hebrew Names version (HNV)

25 If one man sin against another, God shall judge him; but if a man sin against the LORD, who shall entreat for him? Notwithstanding, they didn't listen to the voice of their father, because the LORD was minded to kill them.

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King James Version (Oxford) 1769

25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

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Amplified Bible - Classic Edition

25 If one man wrongs another, God will mediate for him; but if a man wrongs the Lord, who shall intercede for him? Yet they did not listen to their father, for it was the Lord's will to slay them.

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American Standard Version (1901)

25 If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.

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Common English Bible

25 If someone sins against someone else, God can intercede; but if someone sins against the LORD, who will intercede then?” But they wouldn’t obey their father because the LORD wanted to kill them.

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Catholic Public Domain Version

25 If a man has sinned against a man, God may be able to be appeased over him. But if a man has sinned against the Lord, who will pray for him?" But they did not listen to the voice of their father, that the Lord was willing to kill them.

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1 Samuel 2:25
25 Tagairtí Cros  

The thing which he did was evil in the sight of the LORD, and he killed him also.


`Er, Yehudah's firstborn, was wicked in the sight of the LORD. The LORD killed him.


If a man sin against his neighbor, and an oath be laid on him to cause him to swear, and he come [and] swear before your altar in this house;


then hear you in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.


So the king didn't listen to the people; for it was brought about of God, that the LORD might establish his word, which he spoke by Achiyah the Shiloni to Yarov`am the son of Nevat.


It happened, as he talked with him, that [the king] said to him, Have we made you of the king's counsel? Stop! Why should you be struck down? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.


There is no umpire between us, that might lay his hand on us both.


For you don't delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.


Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.


A wise son listens to his father's instruction, but a scoffer doesn't listen to rebuke.


There is stern discipline for one who forsakes the way: whoever hates reproof shall die.


He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.


a time to kill, and a time to heal; a time to break down, and a time to build up;


But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes the LORD; and that soul shall be cut off from among his people.


You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.


But Sichon king of Cheshbon would not let us pass by him; for the LORD your God hardened his spirit, and made his heart obstinate, that he might deliver him into your hand, as at this day.


For there is one God, and one mediator between God and men, the man Messiah Yeshua,


For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,


but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.


Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.


For it was of the LORD to harden their hearts, to come against Yisra'el in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as the LORD commanded Moshe.


Therefore I have sworn to the house of `Eli, that the iniquity of `Eli's house shall not be expiated with sacrifice nor offering forever.


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