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1 Corinthians 4:6 - Hebrew Names version (HNV)

6 Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

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King James Version (Oxford) 1769

6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

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Amplified Bible - Classic Edition

6 Now I have applied all this [about parties and factions] to myself and Apollos for your sakes, brethren, so that from what I have said of us [as illustrations], you may learn [to think of men in accordance with Scripture and] not to go beyond that which is written, that none of you may be puffed up and inflated with pride and boast in favor of one [minister and teacher] against another.

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American Standard Version (1901)

6 Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

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Common English Bible

6 Brothers and sisters, I have applied these things to myself and Apollos for your benefit. I’ve done this so that you can learn what it means not to go beyond what has been written and so none of you will become arrogant by supporting one of us against the other.

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Catholic Public Domain Version

6 And so, brothers, I have presented these things in myself and in Apollo, for your sakes, so that you may learn, through us, that no one should be inflated against one person and for another, not beyond what has been written.

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1 Corinthians 4:6
35 Tagairtí Cros  

Don't put your trust in princes, each a son of man in whom there is no help.


what is man, that you think of him? What is the son of man, that you care for him?


Stop trusting in man, whose breath is in his nostrils; for of what account is he?


Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.


It happened that, while Apollos was at Korint, Sha'ul, having passed through the upper country, came to Ephesus, and found certain talmidim.


For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.


Now I mean this, that each one of you says, *I follow Sha'ul,* *I follow Apollos,* *I follow Kefa,* and, *I follow Messiah.*


For it is written, *I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.*


that, according as it is written, *He who boasts, let him boast in the Lord.*


Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,


For the wisdom of this world is foolishness with God. For it is written, *He has taken the wise in their craftiness.*


Therefore let no one boast in men. For all things are yours,


You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.


Your boasting is not good. Don't you know that a little yeast leavens the whole lump?


Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.


Now I do this for the sake of the Good News, that I may be a joint partaker of it.


For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.


not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,


Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Messiah's, let him consider this again with himself, that, even as he is Messiah's, so also we are Messiah's.


For if he who comes preaches another Yeshua, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different *good news*, which you did not accept, you put up with that well enough.


Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Messiah. But all things, beloved, are for your edifying.


For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;


For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.


For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.


Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,


and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.


Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Messiah Yeshua with eternal glory.


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