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1 Corinthians 13:5 - Hebrew Names version (HNV)

5 doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

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King James Version (Oxford) 1769

5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

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Amplified Bible - Classic Edition

5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

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American Standard Version (1901)

5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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Common English Bible

5 it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints,

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Catholic Public Domain Version

5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.

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1 Corinthians 13:5
37 Tagairtí Cros  

But the princes of the children of `Ammon said to Chanun their lord, Do you think that David honors your father, in that he has sent comforters to you? Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it?


*Behold, I know your thoughts, the devices with which you would wrong me.


He who is quick to become angry will commit folly, and a crafty man is hated.


The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the base against the honorable.


But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.


Now the man Moshe was very humble, above all the men who were on the surface of the earth.


Moshe was very angry, and said to the LORD, *Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them.*


Moshe said to the children of Gad, and to the children of Re'uven, Shall your brothers go to the war, and shall you sit here?


But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehinnom.


Yeshua, knowing their thoughts, said, *Why do you think evil in your hearts?


When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, *Stretch out your hand.* He stretched it out, and his hand was restored as healthy as the other.


Now when the Parush who had invited him saw it, he said to himself, *This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.*


Let no one seek his own, but each one his neighbor's good.


even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.


For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.


that there should be no division in the body, but that the members should have the same care for one another.


But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.


namely, that God was in Messiah reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.


For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.


For they all seek their own, not the things of Yeshua the Messiah.


Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.


For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,


Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Messiah Yeshua with eternal glory.


At my first defense, no one came to help me, but all left me. May it not be held against them.


So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;


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