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Numbers 19:9 - Good News Translation (US Version)

9 Then someone who is ritually clean is to collect the ashes of the cow and put them in a ritually clean place outside the camp, where they are to be kept for the Israelite community to use in preparing the water for removing ritual uncleanness. This ritual is performed to remove sin.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

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Amplified Bible - Classic Edition

9 And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering.

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American Standard Version (1901)

9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.

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Common English Bible

9 A person who is clean will gather the ashes of the cow and place them outside the camp in a clean place. They will be kept for the water of purification for the Israelite community as a purification offering.

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Catholic Public Domain Version

9 Then a clean man shall gather the ashes of the cow, and he shall pour them out beyond the camp, in a very pure place, so that they may be preserved for the multitude of the sons of Israel, and for the water of aspersion, because the cow was burned for sin.

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Numbers 19:9
16 Tagairtí Cros  

Anything on which she sits or lies during her monthly period is unclean.


“When that time comes,” says the Lord Almighty, “a fountain will be opened to purify the descendants of David and the people of Jerusalem from their sin and idolatry.


Those who touch a corpse and do not purify themselves remain unclean, because the water for purification has not been thrown over them. They defile the Lord's Tent, and they will no longer be considered God's people.


To remove the uncleanness, some ashes from the red cow which was burned to remove sin shall be taken and put in a pot, and fresh water added.


In the first case, someone who is ritually clean is to take a sprig of hyssop, dip it in the water, and sprinkle the tent, everything in it, and the people who were there. In the second case, someone who is ritually clean is to sprinkle the water on those who had touched the human bone or the dead body or the grave.


and they will give it to Eleazar the priest. It is to be taken outside the camp and killed in his presence.


The one who burned the cow must also wash his clothes and pour water over himself, but he also remains unclean until evening.


and rededicate to the Lord your time as a nazirite. The previous period of time doesn't count, because your consecrated hair was defiled. As a repayment offering you shall bring a one-year-old lamb.


in the following way: sprinkle them with the water of purification and have them shave their whole bodies and have them wash their clothes. Then they will be ritually clean.


But if any of you are ritually clean and not away on a journey and do not observe the Passover, you shall no longer be considered my people, because you did not present the offering to me at the appointed time. You must suffer the consequences of your sin.


Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.


All these promises are made to us, my dear friends. So then, let us purify ourselves from everything that makes body or soul unclean, and let us be completely holy by living in awe of God.


Jesus, then, is the High Priest that meets our needs. He is holy; he has no fault or sin in him; he has been set apart from sinners and raised above the heavens.


The blood of goats and bulls and the ashes of a burnt calf are sprinkled on the people who are ritually unclean, and this purifies them by taking away their ritual impurity.


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