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Joshua 5:9 - Good News Translation (US Version)

9 The Lord said to Joshua, “Today I have removed from you the disgrace of being slaves in Egypt.” That is why the place was named Gilgal, the name it still has.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

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Amplified Bible - Classic Edition

9 And the Lord said to Joshua, This day have I rolled away the reproach of Egypt from you. So the name of the place is called Gilgal [rolling] to this day.

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American Standard Version (1901)

9 And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.

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Common English Bible

9 Then the LORD said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” So the place was called Gilgal, as it is today.

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Catholic Public Domain Version

9 And the Lord said to Joshua, "Today I have taken away from you the disgrace of Egypt." And the name of that place was called Gilgal, even to the present day.

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Joshua 5:9
21 Tagairtí Cros  

They said to him, “We cannot let our sister marry a man who is not circumcised; that would be a disgrace for us.


On his way back the king was met at the Jordan River by the men of Judah, who had come to Gilgal to escort him across the river.


and from Bethgilgal, Geba, and Azmaveth.


Save me from the insults I fear; how wonderful are your judgments!


The Lord says, “The time is coming when I will punish the people of Egypt, Judah, Edom, Ammon, Moab, and the desert people, who have their hair cut short. All these people are circumcised, but have not kept the covenant it symbolizes. None of these people and none of the people of Israel have kept my covenant.”


When they were young, living in Egypt, they lost their virginity and became prostitutes.


She continued what she had begun as a prostitute in Egypt, where she lost her virginity. From the time she was a young woman, men slept with her and treated her like a prostitute.


“Even though you people of Israel are unfaithful to me, may Judah not be guilty of the same thing. Don't worship at Gilgal or Bethaven, or make promises there in the name of the living Lord.


“Take that man out of the camp. Everyone who heard him curse shall put his hands on the man's head to testify that he is guilty, and then the whole community shall stone him to death.


Do not go to Beersheba to worship. Do not try to find me at Bethel—Bethel will come to nothing. Do not go to Gilgal—her people are doomed to exile.”


My people, remember what King Balak of Moab planned to do to you and how Balaam son of Beor answered him. Remember the things that happened on the way from the camp at Acacia to Gilgal. Remember these things and you will realize what I did in order to save you.”


The Lord Almighty says, “I have heard the people of Moab and Ammon insulting and taunting my people, and boasting that they would seize their land.


“Now then,” Joshua continued, “honor the Lord and serve him sincerely and faithfully. Get rid of the gods which your ancestors used to worship in Mesopotamia and in Egypt, and serve only the Lord.


The people crossed the Jordan on the tenth day of the first month and camped at Gilgal, east of Jericho.


After the circumcision was completed, the whole nation stayed in the camp until the wounds had healed.


Jonathan said to the young man, “Let's cross over to the camp of those heathen Philistines. Maybe the Lord will help us; if he does, nothing can keep him from giving us the victory, no matter how few of us there are.”


David asked the men who were near him, “What will the man get who kills this Philistine and frees Israel from this disgrace? After all, who is this heathen Philistine to defy the army of the living God?”


I have killed lions and bears, and I will do the same to this heathen Philistine, who has defied the army of the living God.


Every year he would go around to Bethel, Gilgal, and Mizpah, and in these places he would settle disputes.


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