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Matthew 9:13 - The Emphatic Diaglott New Testament (1942)

13 You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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Amplified Bible - Classic Edition

13 Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). [Hos. 6:6.]

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American Standard Version (1901)

13 But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.

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Common English Bible

13 Go and learn what this means: I want mercy and not sacrifice. I didn’t come to call righteous people, but sinners.”

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Catholic Public Domain Version

13 So then, go out and learn what this means: 'I desire mercy and not sacrifice.' For I have not come to call the just, but sinners."

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Matthew 9:13
39 Tagairtí Cros  

He but said to them: Not have you known, what did David, when he was hungry, and those with him?


Or not have you read in the law, that to the sabbaths the priests in the temple the sabbath violate, and blameless are?


If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.


He and answering said to them: Not have you read, that the Creator from a beginning a male and a female he made them?


He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?


Reform ye; has come nigh for the majesty of the heavens.


Bring forth then fruit worthy of the reformation,


From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.


Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?


and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.


And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.


He and said to him: In the law what has been written? how readest thou?


came for the son of the man to seek and to save that having been lost.


and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.


And answering the Jesus said to them: No need have those being in health of a physician, but those sick being;


not I have come to call just (ones), but sinners to reformation.


Answered them the Jesus: Not is it having been written in the law of you: I said, gods you are?


Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.


Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.


earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.


Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,


him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.


Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come.


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