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Matthew 7:14 - The Emphatic Diaglott New Testament (1942)

14 How strait the gate, and difficult the road that leading into the life; and few are they finding her.

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King James Version (Oxford) 1769

14 because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

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Amplified Bible - Classic Edition

14 But the gate is narrow (contracted by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it. [Deut. 30:19; Jer. 21:8.]

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American Standard Version (1901)

14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

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Common English Bible

14 But the gate that leads to life is narrow and the road difficult, so few people find it.

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Catholic Public Domain Version

14 How narrow is the gate, and how straight is the way, which leads to life, and few there are who find it!

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Matthew 7:14
27 Tagairtí Cros  

Thus shall be the last, first; and the first, last. Many for are called, few but chosen.


Many for are called, few but picked out.


Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.


Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.


And having called the crowd with the disciples of himself, he said to them: Whoever wishes after me to follow, let him deny himself, and let him bear the cross of himself, and let him follow me.


Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.


From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.


These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.


confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.


and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well-pleasing and perfect.


Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;


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