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Matthew 7:13 - The Emphatic Diaglott New Testament (1942)

13 Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

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Amplified Bible - Classic Edition

13 Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it.

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American Standard Version (1901)

13 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

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Common English Bible

13 “Go in through the narrow gate. The gate that leads to destruction is broad and the road wide, so many people enter through it.

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Catholic Public Domain Version

13 Enter through the narrow gate. For wide is the gate, and broad is the way, which leads to perdition, and many there are who enter through it.

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Matthew 7:13
38 Tagairtí Cros  

Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.


Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.


And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.


Reform ye; has come nigh for the majesty of the heavens.


Bring forth then fruit worthy of the reformation,


How strait the gate, and difficult the road that leading into the life; and few are they finding her.


So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.


And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.


I am the door; through me if any one may come in, he shall be saved, and shall come in and go out, and pasture shall find.


Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.


Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,


If but wishing the God to show the wrath, and make known the power of himself, bore in much long-suffering vessels of wrath having been fitted for destruction;


in whom the God of the age this blinded the minds of the unbelieving ones, in order that not to see distinctly the illumination of the glad tidings of the glory of the Anointed one, who is an image of the God.


Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,


Those but of the Anointed, the flesh crucified with the passions and the desires;


of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.


We know, that from the God we are, and the world whole in the evil one lies.


And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.


And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world.


And if any one not was found in the book of the life having been written, was cast into the lake of fire.


and he cast him into the deep, and shut up and sealed over him, so that not he might deceive longer the nations, till might be ended the thousand years and after these it behooves him to be loosed a little time.


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