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Matthew 6:2 - The Emphatic Diaglott New Testament (1942)

2 When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

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Amplified Bible - Classic Edition

2 Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be recognized and honored and praised by men. Truly I tell you, they have their reward in full already.

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American Standard Version (1901)

2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

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Common English Bible

2 “Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they may get praise from people. I assure you, that’s the only reward they’ll get.

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Catholic Public Domain Version

2 Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward.

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Matthew 6:2
56 Tagairtí Cros  

O hypocrites, well prophesied concerning you Esaias, saying:


And in the morning; To-day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?


Knowing but the Jesus the wickedness of them, said: Why me tempt you hypocrites?


All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them;


they love and the upper couch in the feasts, and the first seats in the synagogues,


and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.


Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.


When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.


Of thee but doing alms giving, not let it know the left of thee, what does the right of thee,


And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.


O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.


and first seats in the synagogues, and upper couches at the feasts;


He but answering said to them: That well prophesied Esaias about you the hypocrites, as it is written: This the people with the lips me honor, the but heart of them far off is removed from me.


But the things being within give you alms; and lo, all things clean to you is.


Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets.


Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.


O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?


Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?


Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;


But woe to you the rich; for you have in full the comfort of you.


or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.


Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.


Glory from men not I receive;


How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?


He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.


pious and fearing the God with all the house of himself, doing and alms many to the people, and praying of the God always;


and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God.


He and having looked steadily to him and afraid becoming, he said: What is it, O sir? He said and to him: The prayers of thee and the alms of thee went up for a memorial before the God.


The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;


In the course of years and many I came alms bringing to the nation of me, and offerings.


In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did.


if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.


And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.


only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.


The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.


nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)


to work good, to be rich in works good, liberal ones to be, communicative ones,


Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.


Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well-pleased the God.


If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.


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