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Matthew 5:37 - The Emphatic Diaglott New Testament (1942)

37 Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is.

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King James Version (Oxford) 1769

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

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Amplified Bible - Classic Edition

37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one. [Lev. 19:12; Num. 30:2; Deut. 23:21.]

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American Standard Version (1901)

37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.

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Common English Bible

37 Let your yes mean yes, and your no mean no. Anything more than this comes from the evil one.

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Catholic Public Domain Version

37 But let your word 'Yes' mean 'Yes,' and 'No' mean 'No.' For anything beyond that is of evil.

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Matthew 5:37
17 Tagairtí Cros  

Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.


the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);


From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.


nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.


and not bring us into temptation, but save us from the evil.


Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.


You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.


Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.


besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;


not speak you falsely to each other; having stripped the old man with the practices of him,


The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.


Faithful but is the Lord, who will establish you and will guard from the evil one.


Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.


I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.


not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.


We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.


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