Biblia Todo Logo
Bíobla ar líne

- Fógraí -





Matthew 5:30 - The Emphatic Diaglott New Testament (1942)

30 it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

Féach an chaibidil Cóip

American Standard Version (1901)

30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

Féach an chaibidil Cóip

Common English Bible

30 And if your right hand causes you to fall into sin, chop it off and throw it away. It’s better that you lose a part of your body than that your whole body go into hell.

Féach an chaibidil Cóip

Catholic Public Domain Version

30 And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell.

Féach an chaibidil Cóip




Matthew 5:30
19 Tagairtí Cros  

and blessed is, whoever not may offended in me.


not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.


He but turning said to the Peter: Go thou behind of me, adversary; a stumbling block of me thou art; for not thou regardest the (things) of the God, but those of the men.


That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.


If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age-lasting.


Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.


And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them.


Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold.


I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.


If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;


And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,


I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.


It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.


even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.


Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.


I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling-block of the cross.


those stumbling, to the word being disobedient, for which even they were appointed.


Lean orainn:

Fógraí


Fógraí