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Matthew 5:29 - The Emphatic Diaglott New Testament (1942)

29 If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

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Tuilleadh leaganacha

King James Version (Oxford) 1769

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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Amplified Bible - Classic Edition

29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

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American Standard Version (1901)

29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

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Common English Bible

29 And if your right eye causes you to fall into sin, tear it out and throw it away. It’s better that you lose a part of your body than that your whole body be thrown into hell.

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Catholic Public Domain Version

29 And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.

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Matthew 5:29
22 Tagairtí Cros  

And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.


and blessed is, whoever not may offended in me.


What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?


That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.


There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.


Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.


O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?


I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.


it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.


(What for will it profit a man, if he should win the world whole, and he should forfeit the life of himself?


I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.


this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;


If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.


but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.


Those but of the Anointed, the flesh crucified with the passions and the desires;


Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;


Lean orainn:

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