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Matthew 5:22 - The Emphatic Diaglott New Testament (1942)

22 I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Matthew 5:22
93 Tagairtí Cros  

Take heed and of the men. They will hand over for you to sanhedrims, and in the synagogues of them they shall scourge you;


And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.


The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.


Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.


Then coming to him the Peter, said: O lord, how often shall sin against me the brother of me, and I shall forgive him? till seven times?


So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.


Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.


O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?


Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.


The and high-priests and the elders and the high-council whole sought false testimony against the Jesus, so that him they might deliver to death.


And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.


I but say to you not swear at all; not even by the heaven, for a throne it is of the God;


I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;


The and high-priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.


And immediately on the morning a council having been held the high-priests with the elders and scribes, even whole the sanhedrim, binding the Jesus, carried and delivered up to the Pilate.


I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.


And as it became day, were assembled the eldership of the people, high-priests and and scribes, and brought him into the sanhedrim of themselves,


Assembled then the high-priests and the Pharisees a high council, and said: What are we doing? because this the man many signs does.


But, that may be fulfilled the word of having been written in the law of them: That they hated me without cause.


Answered the crowd and said: A demon thou hast; who thee seeks to kill?


Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?


Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed-picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.


On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high-priests and all the sanhedrim; and having led down the Paul, he stood among them.


Having looked intently and the Paul to the sanhedrim, said: Men brethren, I in all conscience good have been as a citizen to the God till this the day.


Or these themselves let them say, what they found in me crime, having stood of me before the sanhedrim;


Having ordered and them outside of the high-council to go, they consulted with each other,


Having heard and they entered at the dawn into the temple, and taught. Having come and the high-priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.


Having brought and them they stood in the sanhedrim. And asked them the high-priest,


They stirred up and the people and the elders and the scribes, and having come upon they seized him, and led into the high council,


And having gazed on him all those being seated in the high-council, saw the face of him like a face of a messenger.


This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.


in the brotherly kindness, towards each other tender affection; in the honor each other going before;


nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.


but a brother with brother is judged, and this by unbelievers?


that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.


no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.


Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;


and having been perfected he became to those obeying him to all a cause of salvation age-lasting,


Wishest thou but to know, O man vain, that the faith without the works dead is?


And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.


who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;


not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.


The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.


In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.


If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.


The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.


And the death and the invisible were cast into the lake of the fire; this the death the second is.


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