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Matthew 3:2 - The Emphatic Diaglott New Testament (1942)

2 Reform ye; has come nigh for the majesty of the heavens.

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King James Version (Oxford) 1769

2 and saying, Repent ye: for the kingdom of heaven is at hand.

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Amplified Bible - Classic Edition

2 And saying, Repent (think differently; change your mind, regretting your sins and changing your conduct), for the kingdom of heaven is at hand.

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American Standard Version (1901)

2 Repent ye; for the kingdom of heaven is at hand.

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Common English Bible

2 “Change your hearts and lives! Here comes the kingdom of heaven!”

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Catholic Public Domain Version

2 and saying: "Repent. For the kingdom of heaven has drawn near."

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Matthew 3:2
61 Tagairtí Cros  

Passing on your way and preach you, saying: That has come nigh the kingdom of the heavens.


Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;


Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.


He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given.


Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.


Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.


Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.


Again like is the kingdom of the heaven, to a drag-net, being cast into the sea, and of every kind bringing together;


He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.


Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.


Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.


Has been likened the kingdom of the heavens to a man a king, who made marriage-feasts to the son of him,


Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.


Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom.


Like for a man going abroad called the own slaves, and delivered to them the goods of him.


From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.


And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.


Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.


Blessed the poor to the spirit; because of them is the kingdom of the heavens.


let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;


Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.


and saying: That has been fulfilled the season, and has come nigh the majesty of the God; reform you, and believe you in the good message.


Was John dipping in the desert, and publishing a dipping of reformation into forgiveness of sins.


And having gone out they published, that they should reform;


And many of the sons of Israel shall he turn to a Lord the God of them.


If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.


No, I say to you; but except you reform, all in like manner you will perish.


No, I say to you; but except you reform, all in like manner you will perish.


Thus, I say to you, joy produced in presence of the messengers of the God over one sinner reforming.


I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety-nine just ones, who no need have of reformation.


He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.


So also you, when you may see these occurring, know you, that near is the kingdom of the God.


and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.


And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.


And he sent them to publish the kingdom of the God, and to heal those being sick.


Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.


The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;


Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.


earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.


but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.


Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,


The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.


who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;


in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,


Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,


Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come.


And I gave to her time so that she might reform, and not she wills to reform from the fornication of herself;


Do thou remember therefore whence thou hast fallen, and change thy mind, and the first works do thou; if but not, I am coming to thee speedily, and I will remove the lampstand of thee out of the place of itself, if not thou dost change thy mind.


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