Matthew 26:70 - The Emphatic Diaglott New Testament (1942)

⁷⁰ He but denied in presence of them all, saying: Not I know what thou sayest.

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁷⁰ But he denied before them all, saying, I know not what thou sayest.

Amplified Bible - Classic Edition

⁷⁰ But he denied it falsely before them all, saying, I do not know what you mean.

American Standard Version (1901)

⁷⁰ But he denied before them all, saying, I know not what thou sayest.

Common English Bible

⁷⁰ But he denied it in front of all of them, saying, “I don’t know what you are talking about.”

Catholic Public Domain Version

⁷⁰ But he denied it in the sight of them all, saying, "I do not know what you are saying."

Matthew 26:70 Tagairtí Cros

Matthew 26:51

And lo, one of the with Jesus, stretching the hand, drew out the sword of him; and striking the slave of the high-priest, cut off of him the ear.

Matthew 26:56

This but all has been done, that might be fulfilled the writings of the prophets. Then the disciples all, leaving him, they fled.

Matthew 26:58

The but Peter followed him at a distance, to the palace of the high-priest; and having gone in, sat with the attendants, to see the end.

Matthew 26:69

The and Peter without sat in the courtyard. And came to him one maid-servant, saying: Also thou wast with Jesus of the Galilee.

Matthew 26:71

Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

Luke 22:57

He but denied him, saying: O woman, not I know him.

Romans 11:20

True; by the unbelief they were broken off, thou and by the faith hast been standing; not be-high-minded, but fear.

1 Corinthians 10:12

So that the one thinking to have stood, let him take care lest he should fall.

Revelation 21:8

To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.