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Matthew 22:16 - The Emphatic Diaglott New Testament (1942)

16 And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

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King James Version (Oxford) 1769

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

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Amplified Bible - Classic Edition

16 And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.

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American Standard Version (1901)

16 And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

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Common English Bible

16 They sent their disciples, along with the supporters of Herod, to him. “Teacher,” they said, “we know that you are genuine and that you teach God’s way as it really is. We know that you are not swayed by people’s opinions, because you don’t show favoritism.

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Catholic Public Domain Version

16 And they sent their disciples to him, with the Herodians, saying: "Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.

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Matthew 22:16
36 Tagairtí Cros  

saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.


Likewise also the second, and the third till the seven.


He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.


And immediately approaching to the Jesus, he said to him: Hail rabbi; and kissed him.


And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age-lasting I may inherit?


And they send to him some of the Pharisees and of the Herodians, that him they might catch in word.


They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?


And coming out the Pharisees, immediately with the Herodians a council held against him, how him they might destroy.


And he charged them saying: Look you, beware you of the leaven of the Pharisees, and of the leaven of Herod.


And they asked him, saying: O teacher, we know, that rightly thou speakest and thou teachest, and not thou dost accept a countenance, but in truth the way of the God thou teachest.


And answering the Jesus said to him: Simon, I have to thee something to say. He and says: O teacher, say.


Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.


Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.


He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.


Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.


but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;


So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.


Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.


From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,


but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.


The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.


And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age-lasting.


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