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Matthew 20:16 - The Emphatic Diaglott New Testament (1942)

16 Thus shall be the last, first; and the first, last. Many for are called, few but chosen.

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King James Version (Oxford) 1769

16 So the last shall be first, and the first last: for many be called, but few chosen.

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Amplified Bible - Classic Edition

16 So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.

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American Standard Version (1901)

16 So the last shall be first, and the first last.

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Common English Bible

16 So those who are last will be first. And those who are first will be last.”

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Catholic Public Domain Version

16 So then, the last shall be first, and the first shall be last. For many are called, but few are chosen."

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Matthew 20:16
18 Tagairtí Cros  

Many but shall be first, last and last first.


Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God.


Many for are called, few but picked out.


Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.


Many but shall be first, last; and last, first.


I say for to you, that no one of the men those the having been invited shall taste of me the supper.


I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety-nine just ones, who no need have of reformation.


Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.


Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;


Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.


What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;


On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.


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