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Matthew 18:10 - The Emphatic Diaglott New Testament (1942)

10 See, not you may despise one of the little-ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

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King James Version (Oxford) 1769

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

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Amplified Bible - Classic Edition

10 Beware that you do not despise or feel scornful toward or think little of one of these little ones, for I tell you that in heaven their angels always are in the presence of and look upon the face of My Father Who is in heaven.

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American Standard Version (1901)

10 See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

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Common English Bible

10 “Be careful that you don’t look down on one of these little ones. I say to you that their angels in heaven are always looking into the face of my Father who is in heaven.

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Catholic Public Domain Version

10 See to it that you do not despise even one of these little ones. For I say to you, that their Angels in heaven continually look upon the face of my Father, who is in heaven.

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Matthew 18:10
45 Tagairtí Cros  

These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;


a reed having been bruised not he shall break, and flax smoking not shall quench; till he bring forth to a victory the judgment.


Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little-ones of them.


Who but ever may insnare one of the little-ones these, of the believing into me, it is appropriate to him, that should be hung a millstone upper on the neck of him, and he should be sunk in the depth of the sea.


Having withdrawn but of the, lo, a messenger of a Lord appears in a dream to the Joseph, saying: Arising take the infant and the mother of it, and flee into Egypt, and be thou there, till I speak to thee; is about for Herod to seek the infant, to kill it.


Having died and of the Herod, lo, a messenger of a Lord in a dream appears to the Joseph in Egypt, saying:


and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.


And answering the messenger said to him: I am Gabriel, the having attended in presence of the God; and I am sent to speak to thee, and to tell glad tidings to thee these.


He hearing you, me hears; and he rejecting you me rejects; he and me rejecting, rejects the one sending me.


It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried.


he saw in a vision clearly, about hour ninth of the day, a messenger of the God having come to him, and saying to him: O Cornelius.


They but to her said: Thou art mad. She but confidently affirmed thus to be.


Immediately and struck him a messenger of Lord, because not he gave glory to the God; and being eaten of worms, he breathed out.


Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,


A messenger but of a Lord by the night opened the doors of the prison, having brought out and them said:


Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.


Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.


Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;


Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.


I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.


I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.


Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;


(because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)


Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.


Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.


No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.


Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?


Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.


And I saw the seven messengers, who in presence of the God have stood; and were given to them seven trumpets.


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