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Matthew 12:50 - The Emphatic Diaglott New Testament (1942)

50 Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

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King James Version (Oxford) 1769

50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

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Amplified Bible - Classic Edition

50 For whoever does the will of My Father in heaven is My brother and sister and mother!

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American Standard Version (1901)

50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.

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Common English Bible

50 Whoever does the will of my Father who is in heaven is my brother, sister, and mother.”

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Catholic Public Domain Version

50 For anyone who does the will of my Father, who is in heaven, the same is my brother, and sister, and mother."

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Matthew 12:50
38 Tagairtí Cros  

And stretching out the hand of him towards the disciples of him, said: Lo, the mother of me, and the brothers of me.


In but the day that departing the Jesus from the house, he sat by the sea;


Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.


And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.


Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.


Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.


Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.


He and answering said to them: Mother of me and brothers of me these are, who the word of the God hearing and doing.


You friends of me are, if you may do what things I command you.


Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.


Answered the Jesus and said to them: This is the work of the God, that you may believe into whom sent he.


This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age-lasting; and will raise him I in the last day.


The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;


but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.


Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren.


Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?


I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;


In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.


In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.


where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.


elderly women, as mothers; younger women, as sisters, in all purity.


and having been perfected he became to those obeying him to all a cause of salvation age-lasting,


in order that no longer of men to desire, but to will of God the remaining in flesh to live time.


And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.


Blessed those doing the commandments of him, so that shall be the authority of them over the wood of the life, and by the gates they may enter into the city.


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