Mark 9:43 - The Emphatic Diaglott New Testament (1942)

⁴³ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁴³ And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Amplified Bible - Classic Edition

⁴³ And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

American Standard Version (1901)

⁴³ And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

Common English Bible

⁴³ If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

Catholic Public Domain Version

⁴³ where their worm does not die, and the fire is not extinguished.

Mark 9:43 Tagairtí Cros

Matthew 17:27

That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

Matthew 25:41

Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

Matthew 3:12

Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

Matthew 5:22

I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

Mark 9:44

where the worm of them not dies, and the fire not is quenched.

Luke 14:13

But when thou mayest make a feast, invite poor ones, maimed ones, lame ones, blind ones;

Luke 14:21

And having come the slave that reported to the lord of himself these. Then being angry the householder said to the slave of himself: Go out quickly into the wide places and streets of the city, and the poor ones and maimed ones and lame ones and blind ones bring in hither.

Luke 3:17

Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the floor of him; and he will gather the wheat into the storehouse of himself, the but chaff he will burn up in fire inextinguishable.

Romans 8:13

If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

1 Corinthians 9:27

but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

Galatians 5:24

Those but of the Anointed, the flesh crucified with the passions and the desires;

Colossians 3:5

Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

Titus 2:12

admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

Hebrews 12:1

Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;

1 Peter 2:1

Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,