Mark 7:27 - The Emphatic Diaglott New Testament (1942)

²⁷ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

Tuilleadh leaganacha

King James Version (Oxford) 1769

²⁷ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

Amplified Bible - Classic Edition

²⁷ And He said to her, First let the children be fed, for it is not becoming or proper or right to take the children's bread and throw it to the [little house] dogs.

American Standard Version (1901)

²⁷ And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.

Common English Bible

²⁷ He responded, “The children have to be fed first. It isn’t right to take the children’s bread and toss it to the dogs.”

Catholic Public Domain Version

²⁷ And he said to her: "First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs."

Mark 7:27 Tagairtí Cros

Matthew 10:5

These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

Matthew 7:6

Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

Mark 7:26

(was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

Mark 7:28

She but answered, and says to him: Yes, sir; even for the dogs under the table eatest from of the crumbs of the children.

Acts 22:21

And he said to me: Go thou; for I to nations at distance will send thee.

Romans 15:8

I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

Ephesians 2:12

that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;